VIDA
MOVIMIENTO ESTUDIANTIL CHICANO DE AZTLAN
Volume IV, Number V
LOYOLA MARYMOUNT UNIVERSITY
APRIL, 1977
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La Causa Tutorial Y La Comunidad
VIDA is dedicating a great deal
of its space in this issue to educa¬
tion in general and La Causa Tuto¬
rial of Loyola in particular. This is
done because we as Chicanos at
this university must stop and
realize that our situation is unique
among our people. The majority
of Raza in which Spanish is spo¬
ken at home drop out of high
school. This is the reality of the
situation as reported in a recently
released government study. The
study “The Condition of Educa¬
tion” released by HEW’s National
Center for Education relates this
and much more in its report. This
is in 1977, believe it or not.
With this being the reality La
Causa Tutorial which is a work-
study program administered by
Luis Ramirez, the Assistant Direc¬
tor of the Chicano Studies Prog¬
ram at Loyola, is attempting to
give young students the oppor¬
tunity to decide whether he or she
wishes to pursue continuing edu¬
cation rather than have forces
beyond their control decide for
them.
La Causa Tutorial administers
approximately 100 students as
they work in Venice, at Venice
High School or Venice Boys’ Club,
as well as Culver City, Lennox,
Marina del Rey, Westchester, In¬
glewood, and so on and so on.
Students have also been
employed through La Causa with
the N.Y.A. in Venice which ad¬
ministers Barrios Unidos, a prog¬
ram aimed at easing the gang ten¬
sion among youths on the
Westside. This year La Causa has
taken 100 students from Lennox
to Frazier Park on the Ventura/Los
Angeles County border to the
snow where as strange and unbe¬
lievable it seems to many of us,
young kids got their first experi¬
ence seeing and playing in the
snow. This first time experience
was also shared by many kids re¬
cently when a like number went
ice skating for the first time. Ar¬
mando Ruiz, who is M.E.Ch.A.’s
Community Relations Chairper-
son, organized this for the stu¬
dents and he is presently a coach
of the baseball team that La Causa
is sponsoring in the community.
This is so, because La Causa sees
its responsibilities as providing
the student with educational aid
as well as emotional and physical
outlets.
Considering the manner in
which the program has progres¬
sed and grown in the last several
years it is imperative that funds be
La Causa Tutorial
maintained to at least maintain
the program at its present level. It
would be our hope that the prog¬
ram could be expanded because it
has demonstrated its value by the
number of teachers that are receiv¬
ing practical, valuable experience
in the classroom situation. There
are students that are involved in
curriculum development, initiat¬
ing and practicing their own
ideas, as well as learning those of
the teachers in the classroom that
they work with. We also promote
an expansion of the program be¬
cause of the value to the indi¬
vidual kid. This refers not only to
the Chicano kid, but to the Anglo
kid as well. This is so because the
program emphasizes cultural as
well as linguistic stimuli to the
students. This means that the
child is being exposed to a wealth
of different cultures as well as a
second language. This cannot
help but promote communication
among races as well as providing
a more all around education for
everyone, administrators,
teachers, parents, and children.
QUE VIVA LA CAUSA!
— NOSOTROS
Chicanos in A New Light
Education is Power.
por Richard Rodriguez
Among the many things we as
Chicanos must do in preparing for
the future is to consider both local
and international factors in plan¬
ning for collective advancement.
Our emerging self-concept should
derive from both.
Locally we need to consolidate
and to keep a sense of community
because there is strength in num¬
bers and in our roots, and because
directly or indirectly we will in¬
fluence younger Chicanos poar-
ticularly and all communities
generally, be they Boyle Heights,
Pico-Union, Pomona, Wil¬
mington, Los Angeles, Stockton,.
Fresno, San Diego, Redlands,
Calexico, Berkeley, San Francis¬
co, Sacramento, or San Jose.
But we should also begin con¬
sidering international factors
conducive to our growth, to our
progress, since we have neglected
these more than we should have. I
think we tend to do this because
we don’t fully realize our strength
or our impact on things; we tend
to minimize ourselves. We tend to
underestimate our presence in the
world and in so doing plan
shortsightedly.
But we have to expand our
thoughts and our plans. We al¬
ready have a foundation for these
plans, a potential base of support
— countries around the world that
know who we are and see us in a
very good light. Mexico, for
example, sees us as a continuation
of growth and development of the
1/3
of herself that was separated
long ago. South American coun¬
tries see us as a potential bridge
between the Spanish-speaking
and the English-speaking worlds.
Cuba (as Chicanos who have been
her guests tell us) see us as victims
of the same systems of govern¬
ment from which she, too, suf¬
fered unemployment, corruption,
inadequate health and education,
and irrational discrimination
based on differences in racial or
cultural heritage-
And what about Europe? A
friend who was studying in Paris
several years ago wrote to inform
me that French television had
presented an informational prog¬
ram on the Chicanos.
But one of the most important
considerations of Chicanos/
Mexicanos to come from world
leaders came from former Chinese
Premier Chou En-Lai, second in
stature only to Mao. The gentle¬
man with a country of 800 million
said that he admired Mexico and
Chicanos for four main reasons: 1)
because Mexico is a country more
ancient than his (7,000 years old
compared to China’s estimated
5,000 years); 2) because here, un¬
like any other place known, the
Europeans intermarried with the
indigenous people; 3) because
Mexico has defended its national
independence against foreign
powers; and 4) because of “the
struggle of the Chicanos who
work for the equality of their
rights...”
Bearing this last compliment in
mind, we have to stop underesti¬
mating ourselves.
“The principal goal of education
is to create men who are capable
of doing new things, not simply of
repeating what other generations
have done — men who are crea¬
tive, inventive and discoverers.
The second goal of education is to
form minds which can be critical,
can verify, and not accept every¬
thing they are offered. ”
Jean Piaget, psychologist