UJIMA
Volume 1, Number 8 LOYOLA MARYMOUNT UNIVERSITY NOVEMBER, 1977
Focus On Affirmative Action
Where Do We Go
From Here?
by Mark Harris
The 14th Amendment . .
Montgomery, Alabama . . .
Selma, Mississippi . . . Martin
Luther King, Jr. . . . Brown vs.
The Board of Education . . . Civil
Rights Act of 1964 . . . Lyndon
Baines Johnson and Allen P.
Bakke vs. Regents of the Univer¬
sity of California! What do all of
these people, places, court cases
and legislation have in common?
They are all intrical comppnents
of a move toward realizing true
equality within the United States
for women and men of all ethnic
backgrounds. This movement
has been labeled affirmative ac¬
tion and in this case, the title is self
descriptive of its purpose.
The affirmative action move¬
ment of the 1960’s and 1970’s
was one of the programs aimed at
moving affirmatively towards
equal representation in both
higher education and the profes¬
sional occupational strata of
American society. Many have in¬
terpreted affirmative action to be
a movement towards the creation
of “special consideration,”
“goals programs,” or “quotas.”
All three of these means have
merely been used to reach the
ultimate goal of equal representa¬
tion. Along with incentives, they
collectively rather than individu¬
ally make up affirmative action*
Although affirmative action
programs usually include women
as well as minorities, this article
will primarily explore the topic as
it relates to minorities and, even
more specifically, to its effect
upon Blacks. This is not meant to
be an insult to women and other
minority groups; it is merely a re¬
flection upon the data collected
from personal interviews with
those knowledgeable on this sub¬
ject.
Although affirmative action
was meant to include both
women and minority groups,
people automatically envision
Blacks as the primary recipients
of the benefits of affirmative ac¬
tion programs. The truth or inac¬
curacy of this presumption will
not be explored. This article will
merely reflect the existence of this
presumption in the minds of
those interviewed.
Where affirmative action will
go from here remains to be seen.
Many people were asked for their
opinion of the affirmative action
movement. Their views on the
subject will be presented first. Af¬
ter, my personal conclusions as to
where affirmative action should
go will be stressed.
When researching affirmative
action programs one must surely
question the conditions that led
up to their inception. Only sev¬
eral of the major historical justifi¬
cations for the implementation of
affirmative action programs will
be brought out because these
are, in my judgement, the most
sound justifications.
Affirmative action programs
rose directly from the torrid Civil
Rights struggles of the fifties and
sixties. This struggle was a direct
outcry among Blacks against the
injustices (i.e., slavery, segrega¬
tion, Jim Crowism) that had be¬
fallen them throughout their
lifetime and the lifetimes of both
their fathers and grandfathers.
These people felt that the in¬
justices of the past must be re¬
called because, in a very real
sense, they had shaped their pre¬
sent conditions. As Dr. John E.
Flemming stated in his book, The
Lengthening Shadow of Slavery,
“Evils and wrongs committed on
the basis of race are unlikely to be
remedied and corrected without
taking race into account.”
One cannot hope to under¬
stand the concept of affirmative
action without first understanding
the impact that slavery, discrimi¬
nation and racism have had on
modem day Black men. Blacks
have felt that education and
knowledge were essential for
them to acquire freedom, human
dignity, and most importantly,
participation in the mainstream of
American society, rather than on
the fringes or on the outside al¬
together.
The right to attain any educa¬
tion was initially denied to Blacks
and eventually metamorphisized
to a form that forbade Blacks
from attending predominantly
white undergraduate and
graduate schools. Until the crea¬
tion of the all-Black institution,
i.e., Tuskeegee Institute, Fisk
University, Howard University,
etc., there was no hope for Black
people to attain any form of
higher education.
This historical denial of higher
education for Black people has
had a direct impact upon their
modem day inability to partici¬
pate in the world of the profes¬
sionally trained Americans. In
order to correct this injustice, af¬
firmative action was necessary to
ensure more Black representa¬
tion in the professional work
force, therefore slowly but surely
increasing the amount of slices
Blacks could claim from Ameri¬
ca’s pie of affluence. Evellyn Idel-
son of the Equal Employment
Opportunity Commmission
showed her support for this asser¬
tion by stating, “Numerical re¬
medies, i.e., goals or quotas, ac¬
tually do correct the exclusionary
practices of the past, but there is a
critical need to improve the edu¬
cation of minorities to better pre¬
pare them for the equal employ¬
ment opportunities of the fu¬
ture.”
The largest and the most justi¬
fiable argument against affirma¬
tive action is that it sanctions re¬
warding minorities and women
(Continued on Page 7)
Mary Blanding Extends AAC Services
by Lonnice J. Brittenum
Mary Blanding
A common denominator for all
students at Loyola Marymount
University is Ms. Mary Blanding.
This energetic young woman
holds the position of Assistant Di¬
rector of the Afro-American
Center. Although out of necessity
Ms. Blanding must concentrate
on the affairs of the minority stu¬
dents, she always stresses her
dedication and concern when it
comes to any student’s problem.
Reaching goals is an important
aspect of Ms. Blanding’sjob. She
feels that every student should
seek to gain as much competence
as possible, meaning that they
should learn as much about
themselves as they are taught
about others. Education, in gen¬
eral, should seek to motivate the
student to further investigate
areas of interest. It should not be
seen as an end result, but as a
road to a lifetime of learning. Ms.
Blanding feels that Loyola
Marymount needs the Afro-
American Studies program be¬
cause it is not prepared to offer
these elements without it. The
absence of this program would
(Continued on Page 8)