UJIMA
Volume 1, Number 5 LOYOLA MARYMOUNT UNIVERSITY March, 1977
Focus On Southern Africa
This month we are giving support
to the National Student Coalition
Against Racism. The coalition has
declared March 25 and 26 as na¬
tional days of protest against Ameri¬
can foreign policy in Southern Africa.
The Coalition which was founded
in 1975 at a Boston conference on
desegregation, has seventy chapters
in cities and on campuses across the
country. They will all be placing focus
this month on the sorry dilemma of
millions of Blacks in Southern Africa.
Highlights of the activities planned
for Los Angeles and surrounding
areas include press conferences and
campus appearances on March 16,
19, 20, and 21 by Tsietsi Mashinini,
the nineteen year old South African
student who was the central figure of
the militant student protests in Sow¬
eto last year. He is one of the many
native South African student leaders
who currently lend great inspirational
impetus to the continuing struggle for
black dignity in his homeland. He is
forced to live in London in the light of
physical harassment by the South Af¬
rican police and a huge bounty just
placed upon his head by the racist
Vorster regime.
Also planned by the NSCAR is a
mass rally on March 26 in downtown
Los Angeles outside the Federal
Building. Participants will march to
the Pershing Square area and stage
demonstrations outside the offices of
South African Airways at the Los
Angeles International Airport. Ac¬
cording to Karen Carter of the Coali¬
tion, the demands of the protests are:
1. The U.S. must sever all ties
with South Africa.
2. All South African political pris¬
oners must be set free.
3. Majority rule by the blacks of
Southern Africa must be im¬
plemented with utmost speed.
In spite of a shift in U.S. policy
towards Southern Africa, articulated
time and again by the Ford and the
Carter administration, it is the Coali¬
tion’s view that this new outlook is
superficial.
Here in part is the position taken
by the NSCAR:
“The U.S. government supports
the racist apartheid regime, both di¬
rectly and by massive investments of
U. S. corporations in South Africa.
With interlocking directorships
covering all southern Africa, U.S.
corporations prop up the racist re¬
gimes, comply with apartheid prac¬
tices and enrich themselves from the
natural and human resources of the
area. One of the myths of U.S. in¬
volvement in South Africa is that
Blacks benefit from the enlightened
racial outlook of U.S. corporations
and the prosperity they bring. These
arguments are false.* General Motors
maintains separate facilities for its
Black and white employees; Chrysler
pays wages ($81 a month) which are
below the official poverty line.
Polaroid makes the identification
passes Blacks must carry. Tsumeb
mines extract 80%of the base miner¬
als of Namibia. In all, 360 U.S. cor¬
porations have 1.5 billion dollars in¬
vested in South Africa, and enjoy
their highest returns of anywhere in
the world. Blacks in South Africa con¬
tinue to live in hunger and poverty.
Historically the U. S. has used the
apartheid regimes to bolster white
minority rule. Now, under pressure
from the Black Freedom fighters
from Angola to Soweto the U.S.
government publicly supports the
concept of Black majority rule. How¬
ever, while giving verbal backing to
majority rule, U.S. talks with Vorster
have focused on continuing aid
through U.S. corporations, Israel
and NATO allies to maintain the ra¬
cist apartheid regime and strengthen
its bargaining power against the Black
S.A. freedom fighters. Kissinger’s
“peace” mission, predictably, has
meant more killing of Blacks, more
repression and more apartheid.
We must understand that we are
part of the struggle in southern Africa.
U.S. foreign policy of investment in
the area, and its military, economic
and political support of apartheid is
an extension of its domestic policy at
home. Racist oppression of Blacks,
Chicanos, Puerto Ricans and Native
CONTENT
Enslaved White in South Africa . Page 2
Robinson’s Goal . Page 3
Students’ Grievances . Page 3
Impressions of Isreal . Page 4
Experiences in India . Page 4
Reflections on Oppression . Page 5
Communications Conference . Page 6
EDITORIAL . Page 3
African Youth,
F anon’s Theory
Americans is a daily aspect of Ameri¬
can life. South African Blacks are
fighting for full civil rights — one
person-one vote and Black majority
rule NOW! Theirs has been an ongo¬
ing struggle against racist apartheid
segregation, similar to the fight of
Blacks in this country for equal rights,
equal education, open housing and
jobs with equal wages. And like in
South Africa, we have to face this
racism.
The best way we can help advance
Black rights in South Africa is by forc¬
ing the U. S. government to get out,
lock, stock and barrel.
(More on Africa on Page 2)
PEOPLE’S RIGHT
| The right of people to decide
j their own destiny, to make
) their way in freedom, is not to
i be measured by the yardstick
i of colour or degree of social
! development. It is an inalien¬
able right of peoples which
they are powerless to exer¬
cise when forces, stronger
than they themselves, by
whatever means, for whatever
reasons, take this right away
from them.
Kwame Nkrumah,
late leader of Ghana
by
John Alan
“The stage following on indepen¬
dence is the most dangerous”—
Oginga Odinga
It has been reported by a New
York Times correspondent, in South
Africa, that the Black youth that
sparked and led the demonstrations
and strikes against the apartheid
government of South Africa are busy
reading banned copies of Frantz Fa-
non’s The Wrteched of the earth.
This report indicates that the activist
youth are as much concerned with
ideas as they are with demonstra¬
tions, strikes and guerrilla warfare.
Of all the theorists of the African
liberation movements of the 1950’s
and the 1960’s, Fanon was the one
that was the most concerned about
what happens after a colonial coun¬
try has gained its independence; and
his concern was not an abstract
analysis, but very concrete and very
human.
He saw and experienced those
movements from the point of
view of the masses in revolt
against the dehumanizing sys¬
tem of colonial exploitation that
reduced humanity to an object
among other objects to the ex¬
tent that a colonial peasant was
less than an animal.
It was from the lowest level of col¬
onial society that Fanon judged the
validity of the national revolutions
and the national bourgeoisie. For
Fanon any abstract shiboleth about
economics, democracy or morality
was a heap of rubbish if it did not find
concrete existence in the very lives of
the masses. In the colonies the hol¬
lowness of western democracy was
self-evident.
In The Wrteched of the Earth
Fanon wrote that all these values,
“the triumph of the human individu¬
al, of clarity and of beauty — become
lifeless, colorless knick-knacks. All
those speeches seem like a collection
of dead words; those values wjiich
seem to uplift the soul are revealed as
worthless, simply because they have
nothing to do with the concrete con
flicts in which the people are en¬
gaged.” And if the national
bourgeoisie and its intelletual en¬
tourage assume these ‘values’ to be
the goal of' the revolution and have
not grounded themselves in the mass
movement, whose very existence is a
cry to transform society, then the re¬
volution is at the point of slipping
precipitously into neo-colonialism.
(Continued on Page 7)